I am deeply thankful to our task force members and all who supported them for their tireless work in addressing the myriad details involved in bringing students back to campus and restarting our educational enterprise. Their planning has been guided by the latest medical information, government directives, direct input from our rabbis, faculty and students, and best practices from industry and university leaders across the country. To develop our plans for the fall, we have convened a Scenario Planning Task Force made up of representatives across the major areas of our campus. Our students will be able to work through the difficulties, issues and opportunities posed by our COVID-19 era with our stellar rabbis and faculty, as well as their close friends and peers at Yeshiva. As such, we have developed an educational plan for next year that features a high-quality student experience and prioritizes personal growth during this Coronavirus era. This is the kind of teachable moment that Yeshiva University was made for. Character is formed and developed in times of deep adversity. Next year’s studies will be especially instrumental in shaping the course of our students’ lives. The mission of Yeshiva University is to enrich the moral, intellectual and spiritual development of each of our students, empowering them with the knowledge and abilities to become people of impact and leaders of tomorrow. But in its very difference rests its enormous power. We will live differently, work differently and learn differently. In form and in content, this coming semester will be like no other. I am pleased to present to you this Guide to our plans for the upcoming fall semester and reopening of our campuses. La conclusione è che il trionfo giudaico dei Flavi molto probabilmente ebbe luogo nella seconda metà/fine di giugno del 71 d.C.Dear Students, Faculty, Staff and Friends, Il presente articolo mira a colmare tale lacuna, utilizzando tutte le fonti disponibili (letterarie e non) allo scopo di fornire una ricostruzione cronologica attendibile del ritorno di Tito dall’Oriente. Sebbene nel corso degli anni si sia accumulata una notevole bibliografia, non esiste alcuno studio che esamini in dettaglio la questione della data precisa di questo evento fondamentale. ********** Riassunto: Il trionfo de Iudaeis ebbe un impatto enorme nella Roma dei Flavi. The conclusion is that the Flavian triumphal procession over the Judaeans most likely took place in the second half/end of June 71 CE. The present article aims to fill this gap, using all the available sources (literary and non-literary) to provide a reliable chronological reconstruction of Titus’s return from the East. Whereas a considerable amount of bibliography has accumulated over the years, no study examines in detail the issue of the exact date of such a major event. The last of the Flavian wished therefore to celebrate victories of his own.Ībstract: The triumph de Iudaeis had an enormous impact in Flavian Rome. Moreover, Domitian did not take part in the Jewish War as his father and brother, although he took part in the triumphal procession. Hence, his victories on the Chatti in Germany were much celebrated, including in his coins minted at Rome, in the provinces, and by various emissions of Agrippa II. In fact Domitian, contrary to the previous Flavian emperors, his father Vespasian and his brother Titus, had an agenda of his own in the West. It seems on the contrary that the coins minted by Domitian in Rome, by Domitian’s administration of Judaea, and by Agrippa II in his kingdom, shows, on the main, a policy of reconciliation, and certainly not a policy of marked hostility towards Jews and Judaism. But was Domitian’s policy towards the Jews indeed marked by such a strong hostility? Does the numismatic output of the period reflect a specific attitude hostile to Jews and Judaism? The hostility that Domitian showed towards the Jews, as understood from a passage of Suetonius and a passage of Dio Cassius, albeit conserved in an excerpt of the Byzantine monk Xiphilinus, is not altogether reflected in the numismatic output of the last Flavian Emperor. According to most of the scholars Domitian’s attitude towards the Jews was one of hostility. I shall carefully analyze his own numismatic output in Rome, that of the Province of Judaea, and of course the output of Agrippa II. The main purpose of this article is to discuss Domitian’s attitude towards the Jews, using as the main tool of research the numismatic output of his reign.
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